第8章

This last theory, known as that of predestination, was in Luther rather uncertain, but was stated precisely by Calvin, who made it the very foundation of a doctrine to which the majority of Protestants are still subservient.According to him: ``From all eternity God has predestined certain men to be burned and others to be saved.'' Why this monstrous iniquity? Simply because ``it is the will of God.''

Thus according to Calvin, who for that matter merely developed certain assertions of St.Augustine, an all-powerful God would amuse Himself by creating living beings simply in order to burn them during all eternity, without paying any heed to their acts or merits.It is marvellous that such revolting insanity could for such a length of time subjugate so many minds--marvellous that it does so still.[1]

[1] The doctrine of predestination is still taught in Protestant catechisms, as is proved by the following passage extracted from the last edition of an official catechism for which I sent to Edinburgh:

``By the decree of God, for the manifestation of His glory, some men and angels are predestinated unto everlasting life, and others foreordained to everlasting death.

``These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed; and their number is so certain and definite that it cannot be either increased or diminished.

``Those of mankind that are predestinated unto life, God, before the foundation of the world was laid, according to His eternal and immutable purpose, and the secret counsel and good pleasure of His will, hath chosen in Christ unto everlasting glory, out of His mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions, or causes moving him thereunto;and all to the praise of his glorious grace.

``As God hath appointed the elect unto glory, so hath He, by the eternal and most free purpose of His will, foreordained all the means thereunto.Wherefore they who are elected being fallen in Adam, are redeemed by Christ; are effectually called unto faith in Christ by His spirit working in due season; are justified, adopted, sanctified, and kept by His power through faith unto salvation.Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only.''

The psychology of Calvin is not without affinity with that of Robespierre.Like the latter, the master of the pure truth, he sent to death those who would not accept his doctrines.God, he stated, wishes ``that one should put aside all humanity when it is a question of striving for his glory.''

The case of Calvin and his disciples shows that matters which rationally are the most contradictory become perfectly reconciled in minds which are hypnotised by a belief.In the eyes of rational logic, it seems impossible to base a morality upon the theory of predestination, since whatever they do men are sure of being either saved or damned.However, Calvin had no difficulty in erecting a most severe morality upon this totally illogical basis.Considering themselves the elect of God, his disciples were so swollen by pride and the sense of their own dignity that they felt obliged to serve as models in their conduct.

4.Propagation of the Reformation.

The new faith was propagated not by speech, still less by process of reasoning, but by the mechanism described in our preceding work: that is, by the influence of affirmation, repetition, mental contagion, and prestige.At a much later date revolutionary ideas were spread over France in the same fashion.

Persecution, as we have already remarked, only favoured this propagation.Each execution led to fresh conversions, as was seen in the early years of the Christian Church.Anne Dubourg, Parliamentary councillor, condemned to be burned alive, marched to the stake exhorting the crowd to be converted.``His constancy,'' says a witness, ``made more Protestants among the young men of the colleges than the books of Calvin.''

To prevent the condemned from speaking to the people their tongues were cut out before they were burned.The horror of their sufferings was increased by attaching the victims to an iron chain, which enabled the executioners to plunge them into the fire and withdraw them several times in succession.

But nothing induced the Protestants to retract, even the offer of an amnesty after they had felt the fire.

In 1535 Francis I., forsaking his previous tolerance, ordered six fires to be lighted simultaneously in Paris.The Convention, as we know, limited itself to a single guillotine in the same city.

It is probable that the sufferings of the victims were not very excruciating; the insensibility of the Christian martyrs had already been remarked.Believers are hypnotised by their faith, and we know to-day that certain forms of hypnotism engender complete insensibility.

The new faith progressed rapidly.In 1560 there were two thousand reformed churches in France, and many great lords, at first indifferent enough, adhered to the new doctrine.

5.Conflict between different religious beliefs--Impossibility of Tolerance.

I have already stated that intolerance is always an accompaniment of powerful religious beliefs.Political and religious revolutions furnish us with numerous proofs of this fact, and show us also that the mutual intolerance of sectaries of the same religion is always much greater than that of the defenders of remote and alien faiths, such as Islamism and Christianity.

In fact, if we consider the faiths for whose sake France was so long rent asunder, we shall find that they did not differ on any but accessory points.Catholics and Protestants adored exactly the same God, and only differed in their manner of adoring Him.